The Ghost Dance The ghost dance is a ceremony for the regeneration of the earth, and, subsequently, the restoration of the earth's caretakers to their former life of bliss. Not surprisingly, the religion experienced its height of popularity during the late 19th century, when devastation to the buffalo, the land, and its Native Americans guardians was at its peak. Between andvarious tribes sent emissaries to a man named Wovoka, who claimed to be a visionary, and who was hailed as a Messiah by many desperate Indian nations.
Photos Sacred Pipe of the Lakota Sioux The Sioux, or Lakota, as they call themselves in the westernmost dialect, became the focus of the United States in the s as their defiant will to resist colonization and assimilation on the Great Plains caught the imagination of American popular culture.
Many historic Lakota leaders, like Crazy Horse, Sitting Bull, and Red Cloud, became well known for their fortitude, vision, and endurance in the face of armed American encroachment on lands set aside by treaties and in light of the extermination of the bison, so crucial to the traditional Lakota economy, culture, and religion.
Today, their Lakota descendants face staggering poverty and the loss of much of their productive land base with a similar spirited commitment to land, community, language, and traditions.
The sacred pipe plays a key role in Lakota spiritual and cultural life, and the symbolism and rituals of the sacred pipe provide a good point of entrance into the rich Lakota tradition.
However, this ceremony is inseparable from the moral preparation and spiritual reflection that give it meaning in the whole context of Lakota life.
Many Lakota and other Native peoples find offensive the popular non-Native notion that ceremonies, such as the sacred pipe ceremony, can be lifted out of context and performed for profit or as a therapeutic weekend diversion.
The sacred pipe and its ceremonial use are integrally part of the wider context of Lakota life. It is said that the pipe and instructions for its use were given to the people by White Buffalo Calf Woman, and the narrative by which the Lakota were taught to pray with the pipe by this messenger from the spiritual realm holds a paramount place in Lakota narrative tradition.
Today, Arvol Looking Horse, a Lakota man living in South Dakota, is the nineteenth-generation keeper of the Sacred White Buffalo Calf Pipe, which is integrally related to the fortune and well-being of the Lakota people.
Other Lakotas are also pipe carriers: The intricacies of belief surrounding the pipe itself cannot be summed up in a few words. It is important to note, however, that each part of the pipe—stem, bowl, tobacco, breath, and smoke—is symbolic of the fundamental relationships among plants, animals, humans, elements, and spiritual beings that keep the cosmos in motion.
In pipe ceremonies, numerous pinches of tobacco signify prayers of blessing for each part of creation and the whole cosmic community.
Thus the bowl of the pipe is filled symbolically with the whole sum of existence. As the tobacco is lit by the fire, inhaled and exhaled as smoke, these prayers of blessing become visible offerings. The pipe ceremony is so symbolically resonant for the Lakota that many Lakota people compare it to the Christian sacrament of Eucharist.
The pipe ceremony provides the Lakota with the spiritual grounding and power for the negotiation of Native identity in the modern world. Among the Lakota and the other Native peoples who smoke the sacred pipe, this ceremony plays a crucial role in the struggle to survive under duress.
Pipe ceremonies often anchor other traditional Lakota ceremonies, but they are performed, too, in nursing homes, hospitals, prisons, universities, protest gatherings, and political meetings. Lakota people are conscious that with each pipe ceremony they pray not only for themselves and their well being, but for all human beings and the whole of creation.Habitual Use “When we conduct a Sacred Pipe ceremony we fill the pipe with sacred tobacco and offer it Native American Tobacco Education Fact Sheets: Ceremonial Use versus Habitual Use Native American Tobacco Education Native American Cancer Research .
The Native American Pipe Ceremony. The pipe ceremony is a sacred ritual for connecting physical and spiritual worlds. "The pipe is a link between the earth and the sky," explains White Deer of Autumn. Native American Medicine.
Native American Religion. Ordeals. Rituals & Ceremonies: Death Ceremonies. Green Corn Festivals. Taos Indian with peace pipe.
The arrival of European settlers marked a major change in Native American culture. Some of the first Europeans that the Indians would meet were often missionaries who looked upon Native.
Concerned about the drug’s psychoactive effects, between the ’s and ’s, U.S. authorities attempted to ban Native American religious rituals involving peyote, including the Ghost Dance.
Today, the Native American Church is one among several religious organizations to use peyote as part of its religious practice. Ceremonial Use of Tobacco Navigate this page • Importance of Tobacco Native people of the Great Lakes had reason to solicit the spirits for acts of kindness or to give thanks for past favors.
Dry tobacco was placed at the base of a tree or shrub from which medicine was gathered, and a pinch was thrown in the water before each day of. These activities are insensitive to Native American culture.
As a result, the trust and willingness of native peoples to share their knowledge with educational and scientific communities has suffered. There were ceremonies to pray for a good harvest, a ritual before gathering the first bitterroot, and another before consuming the first.